Chocolate Jesus
A Manhattan art gallery cancelled its Easter-week exhibit of a life-size chocolate sculpture of Jesus Christ after an outcry by Roman Catholics. The sculpture reflects on several issues of consumerism, religion and art that may be seen as relevant discussions in light of the season. The most overt commentary is likely the parallel between the large numbers of chocolate Easter bunnies and eggs purchased for a day that for Christians marks the resurrection of Jesus Christ. The fact that the chocolate is a dark brown may also be worthy of some contemplation. Artistically there are at least two long-standing issues here: the debate over nudity in images of a religious topic (Michelangelo even faced fierce resistance to his use of nude figures in his Last Judgment in the Sistine Chapel.) and the debate of the use of innovative versus traditional mediums (Why should stone or paint be given more respect or priority than the use of plastics or in this case chocolate?).
NEW YORK Mar 31, 2007 (AP)— A planned Holy Week exhibition of a nude, anatomically correct chocolate sculpture of Jesus Christ was canceled Friday after Cardinal Edward Egan and other outraged Catholics complained.
The "My Sweet Lord" display was shut down by the hotel that houses the Lab Gallery in midtown Manhattan. Roger Smith Hotel president James Knowles cited the public outcry for his decision.
The reaction "is crystal clear and has brought to our attention the unintended reaction of you and other conscientious friends of ours to the exhibition," Knowles wrote in the two-paragraph cancellation notice.
Matt Semler, the gallery's creative director, resigned in protest.
The six-foot sculpture was the victim of "a strong-arming from people who haven't seen the show, seen what we're doing," Semler said. "They jumped to conclusions completely contrary to our intentions."
But word of the confectionary Christ infuriated Catholics, including Egan, who described it as "a sickening display." Bill Donohue, head of the watchdog Catholic League, said it was "one of the worst assaults on Christian sensibilities ever."
The hotel and the gallery were overrun Thursday with angry phone calls and e-mails about the exhibit. Semler said the calls included death threats over the work of artist Cosimo Cavallaro, who was described as disappointed by the decision to cancel the display.
"In this situation, the hotel couldn't continue to be supportive because of a fear for their own safety," Semler said.
The sculpture was to debut Monday evening, the day after Palm Sunday and just four days before Christians mark the crucifixion of Jesus Christ on Good Friday. The final day of the exhibit was planned for Easter Sunday.
The artwork was created from more than 200 pounds of milk chocolate, and features Christ with his arms outstretched as if on an invisible cross. Unlike the typical religious portrayal of Christ, the Cavallaro creation does not include a loincloth.
Cavallaro hoped the sculpture could go on display elsewhere, according to Semler.
As often happens when artworks have attention brought to them for being "controversial", the chocolate Jesus is being raised from its obscurity and will likely become well known and even infamous. The sculpture was to only be displayed for two hours each day this week, but now is being discussed and shown in photos around the world. The similarities to photographer Andres Serrano's Piss Christ or Chris Ofili's The Virgin Mary made up of paper collage, oil paint, glitter, polyester resin and elephant dung on linen are obvious. But unlike the latter when then-Mayor Rudolph Giuliani tried to withdraw a grant from the Brooklyn Museum of Art, current New York Mayor Michael Bloomberg stated, "If you want to give the guy some publicity, talk more about it, make a big fuss. If you want to really hurt him, don't pay attention."
This is also not a new concept. The casting of an image of Jesus Christ in chocolate has been done many times before for both commercial purposes (the first two images - buy your own) and by artists to very little fanfare.


Two examples from artist George Heslop:


Also in 2005 a Budapest based group did a "public" exhibition titled Corpus Christi Chocolate that was exhibited in the candy isle of supermarkets.

The Corpus Christi Chocolate examines the distant concepts of commodification, the symbolic complexity of the Eucharist, and the complex dynamics of obtaining sensual/spiritual pleasure through symbolic acts of consumerism. The piece twists the everyday practise of purchasing chocolate with the meaning of the Eucharist. Situated as it is in the very heart of consumer society, the supermarket, the Corpus Christi Chocolate comments on these themes by supplying its message in commercial spaces subverted for its own artistic use.















